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Science meets tradition: Multinational teams of
investigators put alternative medicine to the test
Scientists in the East and West are joining forces in
an effort to create an evidence base for traditional medicine (TM) and complementary
and alternative medicine (CAM). These investigators are using rigorous scientific
methods to test ancient practices such as meditation, acupuncture, and herbal
supplements, in the hopes of one day discovering which techniques work,
and which do not, how they work (when they work), and how to best incorporate
them into modern biomedicine.
These cross-cultural efforts carry different lessons about the delivery
of health care in both the East and West. For practitioners in the East
and in developing countries, continually enhancing the benefits of traditional
medicine makes sense, as they represent the only affordable source of
health care for some patients. And although traditional approaches are often
embedded
within a country’s wider belief system, international observers have
often found that locally accepted treatments for a given disease do not
provide the benefits that are promised, and in some cases do more harm
than good. In developed countries, the need to study and validate TM/CAM
has
arisen in response to the growing interest of health care consumers who
are dissatisfied with the care provided by the health care system, or
who merely want to expand their options beyond the typical visit to the
doctor.
Aside from the creation of new medicines and therapies, the collaboration
between the modern West and traditional East could help to preserve ancient
healing practices, and introduce them to future generations of doctors who
may find in the past the key to uncovering more secrets of disease and treatment.
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| Dr. David Eisenberg: “There’s a shared desire on the part
of non-Western medical practitioners as well as Western scientists to
learn from each other and share what we can to improve health outcomes
and to advance scientific knowledge.” |
Like many a cross-cultural relationship, the marriage between East and
West has its challenges, says Dr. David Eisenberg, Bernard Osher Associate
Professor of Medicine at Harvard Medical School, and Director of the Division
for Research and Education in Complementary and Integrative Medical Therapies.
But with roughly one in three adults routinely using some form of TM/CAM,
scientific testing is essential. “It’s
not enough to just observe whether or not a traditional or complementary
therapy works,” he says. “It’s increasingly clear that
we need to understand how it works, if we’re going to adopt it as
part of conventional medical care.”
Dr. Jack Killen, Jr., Director of the Office of International Health
Research at the National
Center for Complementary and Alternative Medicine (NCCAM), part of the
National Institutes of Health (NIH), echoes these sentiments. It’s
a matter of safety, he says. A recent NCCAM survey suggested that most
people who use CAM do so without
consulting a practitioner. “People make an assumption that CAM is
safe because it’s natural,” says Killen. “That’s
not necessarily a fair assumption.”
Some herbal dietary supplements, for instance, produce side effects,
complications, and drug interactions that can be dangerous and even fatal.
Research from NIH has shown that St. Johns wort affects how the body
processes medications used to control HIV infection, anti-cancer drugs,
and drugs
that help prevent the body from rejecting transplanted organs. “Patients
should talk to their doctors about any CAM they are using,” Killen
stresses. “This is the only way we can document safety, where it exists,
and problems where they exist.”
The quest to prove that TM/CAM works is nothing new. For millennia, practitioners
in the East have observed the effects of their healing practices in a wide
variety of patients. More recently, researchers in the West have conducted
studies showing that certain herbs, acupuncture, and other CAM therapies
have a clinical effect. But understanding their physiological effects and
how to prescribe them safely is infinitely more complicated.
Big questions—and some answers
Increasingly, such questions are becoming the focus of CAM research worldwide.
NCCAM has said that basic research aimed at elucidating the mechanisms
of action underlying CAM practices is a high priority for the next five
years. Now in its sixth year, NCCAM supports more than 300 research projects
and has an estimated budget of over $120 million for 2005 (up from $50
million in 1999). Total spending on CAM by all NIH institutes and centers
is expanding as well, and is expected to reach $315 million by 2005.
The World Health Organization (WHO), meanwhile, recognizes that TM/CAM
use is widespread and growing. In response, the organization is collaborating
with a wide range of United Nations agencies and international and non-governmental
organizations to frame policy, and to ensure the safety, efficacy, quality,
access, and rational use of traditional remedies.
Such lofty ambitions are becoming realizable, in part, through technological
advances, particularly in the neurosciences, pscychoneuroimmunology,
and behavioral medicine. Functional Magnetic Resonance Imaging (fMRI),
for example, allows investigators to see which parts of the brain are
affected by specific therapies. And high throughput screening facilities
allow scientists to screen thousands of herbal extracts and other biological
substances for their biological activity. Pilot studies in this area
are ensuing at Harvard Medical School under the direction of Dr. Eisenberg
at the Osher Institute in collaboration with the HMS Institute for Chemical
and Cell Biology.
Questions about TM/CAM’s efficacy are more than academic. The use
of these interventions remains widespread in all regions of the developing
world, and is rapidly growing in industrialized countries, according
to WHO. Countries in Africa, Asia, and Latin America use traditional
medicine to help meet some of their primary health care needs. In China,
traditional herbal preparations account for up to half of the total medicinal
consumption. In Ghana, Mali, Nigeria, and Zambia, 60 percent of children
with high fever resulting from malaria receive herbal medicines as the
first line of treatment. Meanwhile, in Europe, North America, and other
industrialized regions, over half of the population have used CAM at
least once. The global market for herbal medicines stands at over $60
billion a year, and is growing steadily. A recent NCCAM survey of over
30,000 adults in the U.S. backs up these findings, showing that 36 percent
use some form of CAM, and when prayer for health reasons is included
in the definition of CAM, that number rises to 62 percent.
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| Dr. Jack Killen, Jr.: Health care consumers “are looking for
more touch, more time with practitioners, and the health care system
that we exist in today is often not able to provide that any more.” |
Why are so many people turning to ancient practices in
these modern technological times? In developing countries, traditional medicine
is often more accessible
and affordable than conventional (or “allopathic”) medicine,
reports WHO. In Uganda, for example, there is one practitioner of traditional
medicine for every 200 to 400 people, while the ratio of allopathic practitioners
to population is 1 to 20,000 or worse. Moreover, allopathic practitioners
tend to cluster around cities, making it hard for people in rural areas
to get treatment.
In developed countries, many people turn to CAM to avoid the adverse
effects of chemical drugs or because they are dissatisfied with the past_issues/Nov_Dec_2004
health care systems. Consumers are hungry for alternatives to the typical
15-minute office visit, explains Killen. “They are looking for
more touch, more time with practitioners, and the health care system
that we exist in today is often not able to provide that any more.” Further
fueling the demand for CAM is an increase in debilitating chronic disease
brought on by longer life expectancy. For some people, complementary
therapies offer an expanded set of therapeutic options for managing heart
disease, cancer, diabetes, and mental disorders. Many other patients
seek relief from back pain, colds, neck pain, and joint pain or stiffness.
Mounting evidence
An increasing number of scientific studies now support—and reject—the
use of certain TM/CAM therapies. For example, clinical trials have shown
that the herb artemisinin is effective in treating malaria, while a recent
study showed that St. John’s wort is no more effective than a placebo
or the antidepressant medicine sertraline in treating major depression
of moderate severity.
Nearly a dozen NIH-supported Phase III clinical trials of CAM therapies
are underway, according to Killen. These include studies examining the
use of shark cartilage for lung cancer, Ginkgo biloba for dementia, vitamin
E for Down syndrome, and EDTA chelation therapy for coronary artery disease.
What today is categorized as complementary and alternative medicine becomes,
once it is converted into a capsule and validated by the proper regulatory
authorities, just another medicine.
Scientific evaluation of complementary and alternative therapies is the
mission of Harvard Medical School’s Osher Institute, at the Division
for Research and Education in Complementary and Integrative Therapies.
past_issues/Nov_Dec_2004ly, the Division and the Institute are designing and implementing
a variety of research studies, continuing medical education programs,
medical school courses, an NIH-sponsored research fellowship training
program, and a plan for a model integrative care clinical facility. Rigorous
scientific research forms the foundation for all activities within the
Division. Early studies focused on survey research, back pain trials,
and placebo research. Over the past year, research interests have been
expanded to include basic and translational research in specific modalities,
including acupuncture and herbal supplements.
The acupuncture research explores how acupuncture works, what physiological
changes it induces, and what clinical conditions it might be used for,
explains Eisenberg, who directs the Institute and Division. A closely
associated line of research, he says, examines “placebo-related
phenomena”—whether the placebo effect is reproducible, for
example, and whether some people are more prone to it than others, and
whether technology such as fMRI can reveal where in the brain and nervous
system acupuncture alters pain sensation and other physiologic functions.
Other studies explore whether individual or complementary therapies,
such as chiropractic, acupuncture, and massage, benefit patients with
low back pain in predictable and measurable ways. These studies look
at patients’ clinical outcomes (whether back pain improves) as
well as the cost of these therapies compared with conventional treatment.
Eisenberg is also working with co-investigators from the Chinese University
of Hong Kong, the Academy of Traditional Chinese Medicine in Beijing,
and Keio University in Japan to create a U.S.-China-Japan Research Consortium
on Herbal Medicine. Funded by a NCCAM planning grant, the researchers
hope to identify candidate herbs for treating conditions such as cancer,
reproducibly obtain the herbs, and authenticate and fractionate them
to create a novel natural products library. Once they have authentic,
reproducible components, they will be able to explore their biologic
activity, or lack thereof, and to eventually conduct animal studies and
human clinical trials with those herbal fractions found to be biologically
active.
The project is one of nearly a dozen planning grants awarded by NCCAM
to encourage partnerships between the U.S. and international research
teams. Others include collaborations with institutions in India, China,
Japan, Hong Kong, Korea, and the Republic of South Africa. The goal is
to create international centers of excellence for studying traditional
medical approaches as they are practiced in their countries of origin.
The boundaries of science
CAM research is not for the faint of heart. Efforts to scientifically
validate traditional remedies push science to its limits. Even NCCAM
recognizes that the double-blind, placebo-controlled clinical trial—the
gold standard for testing drugs and conventional therapies—may
not be the most appropriate or feasible for all CAM therapies.
The challenges are numerous. For example, some approaches—such
as yoga, Ayurveda, and traditional Chinese medicine—are tailored
to individual patients and, explains Eisenberg, “can’t always
be given in a formulaic or cookbook fashion.” Moreover, some approaches
rely on single therapies, whereas others require multiple therapies given
simultaneously. Further confounding matters, some non-Western therapies
are based on distinct diagnostic considerations, so that 10 patients
with the same condition in the West (migraine or pneumonia, for instance)
may have 10 different underlying diagnoses in the East. As a result,
says Eisenberg, “you wouldn’t expect them to respond to the
same single acupuncture point or herb.”
Add to this the lack of standardization, particularly among botanicals,
and one may wonder how anyone has the stomach for such endeavors. Because
botanicals are regulated as dietary supplements in the U.S., they are
not subject to the same strict standards of purity, efficacy, and safety
as drugs, and they may be contaminated with unwanted ingredients. Further,
the concentration of active ingredients varies widely. So while it’s
possible to isolate an herb, test it in a group of patients with a certain
condition, and observe the results, such testing doesn’t fully
answer the question of whether a given herb works for a given condition. “Embedded
in that question is making sure you have the herb you think you have
and demonstrating that if you get that herb again and reproducibly extract
it, you can begin to understand the mechanism through which it is leading
to some beneficial clinical outcome,” says Eisenberg. In addition,
there are past_issues/Nov_Dec_2004ly no standards when it comes to dosing.
NCCAM has confronted many such problems. In the draft of its next five-year
plan, it describes a litany of lessons learned the hard way and plans
to avoid these pitfalls in the future. But while these obstacles loom
large, Eisenberg believes they are not insurmountable. He and his colleagues
in China and Japan are using high-tech platforms to identify fractions
of herbs and combinations that are worth testing in animal models. Over
time, if they succeed, their work will lead to a new means for conducting
human clinical trials of herbal remedies.
Such multinational and interdisciplinary teams represent an important
component of CAM research. To succeed, investigations should include
well-trained methodologists, clinicians, and basic science researchers,
as well as experts who practice the modality being tested.
Eisenberg reports that such teams are coming together with increasing
frequency. “There’s a shared desire on the part of non-Western
medical practitioners as well as Western scientists to learn from each
other and share what we can to improve health outcomes and to advance
scientific knowledge.”
Ironically, he believes it may be modern science that saves ancient practices
from extinction. Traditional Chinese medicine no longer attracts the
best and brightest of China’s youth. “My guess is that this
observation may also apply to other non-Western cultures and their medical
systems, which may unfortunately die out in a generation or two if there
isn’t a give and take and sharing of research between East and
West, modern and ancient healing traditions,” says Eisenberg. “And
because the globe is increasingly a smaller and smaller village of sorts,
our ability to understand each other’s medical approaches, learn
from one another, and jointly validate those approaches which work and
dismiss those that don’t will, over time, improve delivery of health
care world wide. I’m also quite confident that along the way we
will make discoveries that we could not anticipate. And this will also
be a valued achievement.”
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| Dr. Herbert Benson |
For thousands of years, Eastern cultures
have embraced the idea that a person’s thoughts, feelings, and beliefs are connected
to their physical health. Now that link increasingly is supported by Western
science. Clinical reports are confirmed by an expanding body of physiological
evidence. Dr. Herbert Benson, Mind/Body Medical Institute Associate Professor
of Medicine, Harvard Medical School and founding president of the Mind/Body
Medical Institute [http://www.mbmi.org/default.asp], has been investigating
the complex interplay between thoughts, emotions, and the body for three
decades. His research focuses on something he calls the “relaxation
response.”
HMI WORLD: Let’s start
with the basics. What, exactly, is the relaxation response?
BENSON: The relaxation response is a physical state of deep
rest that changes the physical and emotional responses to stress. If practiced
regularly, it can affect how a person reacts when encountering stress throughout
the day and improve health.
HMI WORLD: What does such a practice entail?
BENSON: The relaxation response requires two steps. One is
repetition. That can be repetition of a word, a sound, a prayer, a movement,
or a phrase. The second is, when other thoughts come to mind, you disregard
them and return to the repetition.
People throughout the world have been carrying out these
two steps for millennia. This is part of traditional medicine.
In India, it’s through meditation and yoga. In China, it is tai chi or chi gong.
In the Western world, it’s prayer (the rosary or the centering prayer
or davening) or autogenic training or progressive muscle
relaxation. Every culture has developed its own phrase or movement to repeat
over and over
again. Their purpose is to break the chain of everyday thought.
We’re following and honoring these ancient traditions by simply bringing
the language of the modern world, the technological language
of science, to bear.
HMI WORLD: A recent report by National
Center for Complementary and Alternative Medicine (NCCAM) states that of
10 CAM therapies
most commonly used within the past year, most were mind/body
interventions. That same
organization recently announced that mind/body medicine is
a high-priority for investment over the next five years.
Yet, you’ve spent more than
30 years proving the efficacy of the relaxation response in rigorous clinical
studies. Why do people still consider mind/body medicine “alternative”?
BENSON: People [in the U.S.] have become so imbued with the
belief that medicine is only drugs and surgery that anything outside that
realm is considered alternative. We do not view mind body medicine as complementary,
alternative, or integrative. We maintain that health and well-being are
akin to a three-legged stool. One leg of the stool is pharmaceuticals and
a second leg is surgery and procedures. But over 60 percent of visits to
doctors, at least in the Western world, are stress-related, and are poorly
treated by drugs and surgery. We need a third leg. That is self-care. Alternative
medicine is not self-care. For example, an herb is something that is given
to patients; acupuncture is done to a patient. However, mind/body medicine
has a scientific base, whereas alternative medicine does not.
HMI WORLD: How does the relaxation response work?
BENSON: At the turn of the century, Dr. Walter B. Cannon
of Harvard Medical School defined the “fight or flight” response,
also called the emergency response. That is, when we’re under stress
we mobilize ourselves to run or to fight. The hypothalamus causes the sympathetic
nervous system to liberate adrenaline (epinephrine), noradrenaline (norepinephrine),
and other related hormones. When released into the body, these hormones
increase metabolism, heart rate, blood pressure, and rate of breathing,
resulting in a 300 to 400 percent increase in the amount of blood flowing
to our muscles, preparing us for running or fleeing. But in the modern world,
we don’t run and we don’t fight. And so we end up with these
hormones flooding our system.
Our 30 years of research has shown that the relaxation response
decreases metabolism, heart rate, rate of breathing, brain
waves, and responsiveness to plasma norepinephrine. Functional MRI (a technique
for determining which
parts of the brain are activated by different types of physical
sensation or activity) shows a quietude in the cortex of the brain and increased
areas
in the limbic system—the areas that control the autonomic nervous
system. And we believe now that there’s also a liberation of nitric
oxide (a molecule that acts as an antidote to stress hormones).
HMI WORLD: What conditions have mind/body techniques been
shown to help?
BENSON: Any disorder that is caused by, or made worse by,
stress can be helped by the relaxation response. But obviously it has to
be combined with the first two legs of the three-legged stool. If you have
a broken bone you need it set; if you have cataracts you have to have them
removed. But we want to bring in the ancient forms which every culture has
within it.
Thousands of clinical studies have shown that mind/body interventions
help with anxiety, mild and moderate depression, excessive
anger and hostility, hypertension, cardiac rhythm irregularities, chronic
pain, and insomnia.
There are also gender issues, like PMS, ovulation, infertility,
hot flashes, and menopause—all of which are exacerbated by stress.
And just recently it has been reported that stress is directly related to
heart attacks.
HMI WORLD: Why has Western medical science been reluctant
to embrace mind/body medicine?
BENSON: We have been so blessed in the Western world by the
awesome successes of pharmaceuticals and surgeries that we
have come to believe that we don’t need self-care, even though our
remarkably successful drugs and surgeries are only effective in treating
a limited number of diseases.
We have to incorporate the best of the modern medicine and
surgeries with the scientifically proven ancient therapies that are effective
in self-care.
These age-old therapies share the common base of the relaxation
response. What differs is the content of the repeated focus.
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TM/CAM practices encompass a wide range of medical and health
care systems, practices and products that are not presently considered to
be part of conventional medicine. Complementary medicine is used together
with conventional medicine; alternative medicine is used in its place. When
practiced in its country of origin, CAM is called traditional medicine (TM).
A more recent term, integrative medicine, refers to the use of TM/CAM techniques
in conventional medical practice. Among the interventions are mind/body
practices such as meditation, yoga, and prayer; botanicals, including plants
and herbs; manipulative and body-based practices, such as chiropractic and
massage; energy medicine, including qui gong, therapeutic touch, Reiki,
and polarity; and whole medical systems, such as traditional Chinese medicine,
and Ayurveda.
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